This is the true God, and eternal life." John wants to assure believers of the eternal life they possess and spur … 1 John 5:20 (WNT) And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. This is the true God, and eternal life." (The Epistles of John- An Expositional Commentary), Vine adds that 1Jn 5:20 "states the ground upon which believers are assured of the facts mentioned in 1Jn 5:18-note and 1Jn 5:19-note, as to their relationship with God and their consequent condition regarding sin, Satan and the world. Here John uses a different word for know, which means, to know experientially. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. 1 John 3:16. Has given is in the perfect tense, which could be paraphrased “has given with the result that the gift is in the permanent possession of the recipient." 1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This fact distinguishes Him from all false gods. The Christological affirmation which results is striking, but certainly not beyond the capabilities of the author (see John 1:1 and 20:28): This One [Jesus Christ] is the true God and eternal life. 1 John 5 – Born of God and Believing in the Son of God A. Thus, there is every reason to believe that the “true God” of 1 John 5:20 is the heavenly Father, and there is no precedent for believing that it refers to the Son. ", And (de) "is literally a mild adversative particle, contrasting the blind indifference of the world (1Jn 5:19) with the new understanding of the believer." This [Man] is the true God and Life eternal. 19 And we know that we are of God, and the whole world lieth in wickedness. As the Bible clearly states that there is only one true God then this might mean that John was saying that the Son, aswell as the Father, were this "God". And He alone has made the Father known to all who will trust in His name. In context what is involved is the mental ability to discern the significance of the coming of Christ (Messiah as prophesied over in the OT), specifically the incarnation of the Son of God. They know that Jesus came to take away their *sin. The Son of God has come - The Name Son of God speaks of the deity of Jesus and the verb has come speaks of the historical event of His incarnation. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Heavenly Father, thank You that You sent Your only begotten Son to become our Saviour. Comp. How the thought, the feeling of it … Cole - This divine gift of understanding brings us into a personal relationship with the only true God, so that we come to know Him. So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Hiebert adds "It designates Him as the God Who is genuine or real as opposed to the counterfeit gods of the heretics. God is eternal life (John 5:26) and He gives it to us through Christ. Cole comments on Son of God - Jesus came and John and his fellow apostles had to recognize Him as the Son of God. 1 John 5:20 20 And we know that the Son of God has come and r has given us understanding, so that we may know s him who is true; and we are in him who is true, in his Son Jesus Christ. The perfect tense marks the abiding nature of this gift of understanding. 1Jo 5:20 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in … Every prayer, every petition, every sigh and cry, every longing look that you cast up to him, and every word of his grace, every sweet promise, every glimpse or glance of the King in his beauty, which you receive out of his fullness, are all so many testimonies that the Son of God has come, and that you know that he has come. The reason I put it like that is because of what 1 John 1:9 says and what Hebrews 12:16 says. Thank You that in Him we have eternal life and the forgiveness of sins - and thank You that as members of His body we are one with Him and reconciled back to You forever - in His name we pray, AMEN. ", Wuest on true - “True” is not alethes, “true,” that is, veracious, but alethinos “genuine” as opposed to the false and counterfeit, here, the genuine God as opposed to the false God of the heretics. 1 # John 1:12 Everyone who believes that # ch. He is the true God and eternal life. 1 John 5:20-21 King James Version (KJV) 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. We know (1492)(eido/oida) means we know absolutely, beyond a shadow of a doubt and that intuitive knowledge which is divinely derived is our permanent possession (as indicated by the perfect tense)! Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. In 3:9, John based his assertion that those born of God could not sin on the fact that God’s seed abides in them. John 5:20. Drummond on knowing God - “God very strangely condescends indeed in making things plain to me, actually assuming for the time the form of a man, that I at my poor level may better see Him. Being born of God. They know that Jesus came to take away their *sin. In light of John’s polemic against the false teachers, who denied Jesus’ deity, it would seem fitting at the end of the book to refer to Jesus as “the only true God and eternal life.” (1 John 5:18-21 Knowing This, Guard Yourself). He is the true God and the Life of the Ages. John and his fellow apostles recognized Jesus as the Son of God, because He had opened their eyes. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. This is the true God and eternal life.” And we know that the Son of God has come Vincent says the idea is that we might "Apprehend progressively. We live in union with the true God - in union with his Son Jesus Christ. But, many early church fathers, as well as the Reformers, argued that the phrase refers to the closest antecedent, namely, to Jesus Christ. This enlightenment also enables John and all true believers in Christ to see through and refute the heretical claims of the false teachers. Date of Writing: The Book of 1 John was likely written between A.D. 85-95. Both facts are intimate; the one involves the other; for what is stressed in the whole statement is the essential unity of the Father and Son (cp. 1John 5:20. 2 This is how we know that we love the children of God: by loving God and carrying out his commands. 1 John 5:20 And we know that the Son of God has come, and has given us understanding so that we may know Him Who is true; and we are in Him who is true, in His Son Jesus Christ. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. From studying the immediate context, we learn that this very verse mentions “him that is true” two times, and both times it refers to the Father. 1 John 5:20. John 3:35. γὰρ refers to the whole of what follows down to ποιεῖ, of which καὶ μείζονα, etc., … — 1 John 5:20. Read Introduction to 1 John “And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. NET And we know that the Son of God has come and has given us insight to know him who is true, and we are in him who is true, in his Son Jesus Christ. The content, style, and vocabulary seem to warrant the conclusion that these three epistles were addressed to the same readers as the Gospel of John. How do you know that the sun rose this morning? He has "invaded" the world so to speak, not to destroy it but to save it (Jn 3:16). Hiebert adds that John "reaffirms that mystical union with God that John has repeatedly asserted (1Jn 2:5-note, 1Jn 2:24-note, 1Jn 2:27-28-note; 1Jn 3:24-note; 1Jn 4:4-note, 1Jn 4:12-13-note, 1Jn 4:15-16-note). Believers have eternal life in the covenant of the gospel. And this correspondence and this environment are those I seek. Only He can reveal the Father to us, according to His sovereign will. It is this confidence in Christ that enabled John to write that we know that the Son of God has come. O the blessedness, which eternity itself can never exhaust, of possessing eternal life! The apostle has stated that “God is light” (1Jn 1:5-note) and that “God is love” (1Jn 4:8-note, 1Jn 4:16-note); he now says, in effect, that “God is life.” At the same time he recalls his opening phrase “concerning the Word of life” (1Jn 1:1-note), which forms his great subject. Many, however, refer it to the Son." By the light which rose with it. And has he not promised, "He that follows me shall not walk in darkness, but shall have the light of life?" 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True (228)(alethinos from alethes = true, one who cannot lie) is an adjective which pertains to being in accordance with historical fact - genuine, real, true, valid, trustworthy (worthy of confidence, dependable). They have devalued Jesus into being merely a righteous man. This is my opportunity to know Him. 2. In stressing again, and finally, the divine relationship imparted to believers, the apostle recalls the truths of the preexistence of the Son of God and His incarnation. GIVEN US UNDERSTANDING. (Word Studies from the Greek New Testament), Hiebert has a helpful note on this verb (heko) - The verb (hēkei, a present tense verb with the force of the perfect) expresses the finality of His appearing in incarnation. From beginning to end John points to Christ as the only way to God, the only truth from God and the only life of God - in Whom alone is abundant life.. eternal life and the forgiveness of sins. Rather than denying their charges, Jesus went on to state some of the strongest affirmations of His deity in all of Scripture. Scripture: 1 John 5:20. Not simply a historic fact but an abiding operation—not ‘came’ (ēlthe) but ‘hath come and hath given us.’ Our faith is not a matter of intellectual theory but of personal and growing acquaintance with God through the enlightenment of Christ’s Spirit (ton alethinon), “the real” as opposed to the false God of the heretics.”, Has come (hēkō) means to have come, have arrived, be present. This incarnation is God making Himself accessible to human thought—God opening to man the possibility of correspondence through Jesus Christ. But he is more -- much more. John 5:20. 4:18-note), and in contrast to the claims of the Gnostics, who regarded the Christian faith as merely an effort to communicate with the infinite. He is the true God and t … For example, Jesus said (Luke 10:21-22), “I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. So that (hina) is a term of purpose which should always cause us to pause and ponder what is the purpose? He thus draws and fixes our eyes upon himself, where he sits at the right hand of the Father in the fullness of his grace, glory, and majesty. The author is John son of Zebedee (see Mk 1:19–20)—the apostle and the author of the Gospel of John and Revelation (see Introductions to both books: Author). [1 John]5.20-21. Those who put their faith in Christ can know, for sure, that they have eternal life. So the Lord speaks to Zion--"Arise, shine, for your light has come, and the glory of the Lord has risen upon you." - J. C. Philpot. This is the true God and eternal life - "He is both “the true God, and eternal life.” The second designation, used without the article, is closely joined to the first designation; He is both true deity and life eternal. They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … 1 John 5:20 clearly expresses a similar idea to John 17:3. Chapter 5 concludes the book of 1 John, once again emphasizing the supremacy of love in the Christian experience. He claimed that the day is coming when those in the tombs would hear His voice and come forth, either to a resurrection of life or of judgment (John 5:28-29). This shows the English words related to the source biblical texts along with brief definitions. He is the only true God, and he is eternal life” (1 John 5:20). Eph. (1) Being born of God is the source of love. 1 John 5:20 "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. The believer is not groping in the dark. Throughout His gospel and his letters, the apostle John points to the Lord Jesus Christ as God incarnate - the Word made flesh, Who dwelt among us.. full of grace and truth. God in the person of the Lord Jesus Christ came to earth to reconcile man to the Father through the Son.. and to give spiritual understanding and godly wisdom to all who would trust in His name - Who is the only way to God, the only truth from God and the only life of God. The new birth provides a new nature from God, which cannot sin. Thus the essential deity of Christ is declared.". So 1 John 1:9 says, “If we confess our sins” — he doesn’t specify any particular kind — “he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Again, God is not only the source of truth, He is the one and only genuine God. Dianoia (John's only use of this word) signifies a process of the mind leading to a conclusion, hence denoting the faculty of forming a conclusion from certain facts. Here, as he closes the letter, John asserts Jesus'full divinity once again: "He is the true God and eternal life." 2. (Hiebert), Vine - The word dianoia, “mind,” is not merely, like nous, the seat of the faculty of perception, it is the thinking faculty of reflection itself, a disposition (not a function, but a product), which may be good, e.g., He 8:10-note and He 10:16-note, or evil, as here (Col 1:21-note) and in Luke 1:51, “imagination.”. And we are in the Genuine One, in His Son, Jesus Christ. 17 All unrighteousness is sin: and there is a sin not unto death. Through the understanding that Christ gives, we come personally to “know Him who is true.” The word “true” means “genuine” or “authentic.” He is the only genuine God; all others are fakes or impostors. He is the only true God, and he is eternal life” (1 John 5:20). And now we live in fellowship with the true God because we live in fellowship with his Son, Jesus Christ. Did not our blessed Lord say, "I am come a light into the world, that whoever believes on me should not abide in darkness?" J. C. Philpot. Daily Words for Zion's Wayfarers. Good News Translation w/ Apocrypha How the thought, the feeling of it … NLT 1 John 5-8 the Spirit and the water and the blood; and these three agree. What does this verse really mean? Now as God is light, when he is pleased to shine into the soul, we walk in the light as he is in the light, and then we have fellowship with one another, and the blood of Jesus Christ cleanses us from all sin. Jesus is the only way to the Father (John 14:6), yet throughout the ages man has attempted to devise other paths to God through false religions or to live in such a way as to merit His approval. That was a title of deity. Moral necessity in God for the aforesaid ἃ γὰρ ἂν ἐκεῖνος, etc. 3 In fact, this is love for God: to keep his commands. In contemporary Greek pagan usage this verb was used to record the solemn appearance of a god, and indeed John 1:14 (note) portrays the solemn uniqueness of the incarnate Christ. 1 John 5-8 the Spirit, the water, and the blood–and all three agree. (5:20) Three times John affirms that the heretics are wrong. He claimed to have the power to give life to whom He wishes, to judge everyone, and to receive the same honor as the Father (John 5:21-23). Use this table to get a word-for-word translation of the original Greek Scripture. Denomination: Baptist. The relationship involves the knowledge… being in the Father, we are in the Son, and, vice versa, being in the Son, we are in the Father. ", The NET Note favors this (one) as referring to Jesus Christ - The pronoun This one (οὗτος, houtos) refers to a person, but it is far from clear whether it should be understood as a reference (1) to God the Father or (2) to Jesus Christ. Love of the Lord Jesus and obedience to His command is the focal points of John's writing.. so that all who believe on the name of the only begotten Son of God would know, without question that they have eternal life in Him. Comp. This is the true God, and eternal life. If the above is correct then we would have to accept that Jesus Christ is "the only true God." (Cole). (NET Note). https://bible.org/seriespage/lesson-25-knowing-guard-yourself-1-john-518-21 Author: 1, 2, and 3 John have from earliest times been attributed to the apostle John, who also wrote the Gospel of John. (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal … A Study Of The Letter Of First John – Praying According To The Will Of God Series Contributed by Chuck Brooks on Aug 10, 2020 | 819 views. 2:5; 3:24; 4:13 By this we know that we love the children of God, when we love God and obey his commandments. 3 For # 2 John 6; See John 14:15 this is the love of God, that we # See ch. The abiding reality of His incarnate appearing here on earth is essential for His present heavenly ministry (Heb. NLT And we know that the Son of God has come, and he has given us understanding so that we can know the true God. This undoubtedly brought to his mind the false god of the heretics. This is the best, this is the surest, this is the safest way to know that the Son of God is come. 1 John 5:20 Treasury of Scripture Knowing. The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles.There is no scholarly consensus as to the authorship of the Johannine works.The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. The perfect tenses indicate the permanent results of what is stated. This could refer to either God the Father or Jesus (see explanation of NET Note below). There is something to my mind so singularly blessed in the expression "eternal life," that I cannot help dwelling upon it. They can be sure about *eternal life with Jesus (1 John 3:3; 1 John … ", Hiebert says “This” may refer either to “him that is true” (the Father) or to Jesus Christ. The first predicate which follows This one in 5:20, the true God, is a description of God the Father used by Jesus in John 17:3, and was used in the preceding clause of the present verse to refer to God the Father (him who is true). 2 # ch. Cole introduces this verse noting that in 1Jn 5:20 "John has just mentioned the true God. October 25. — 1 John 5:20. Wuest says "John does not use erchomai (to come) here, a verb which speaks only of the act of coming, but hēkō which includes in the idea of coming, the fact of arrival and personal presence. 1 John 3:16. John 5:20 Parallel Verses [⇓ See commentary ⇓] John 5:20, NIV: "For the Father loves the Son and shows him all he does.Yes, and he will show him even greater works than these, so that you will be amazed." Righteous man 2 ) Jesus concludes the book of 1 john 5:20 meaning John, once again emphasizing the of! * sin direct statements of the Christian faith inseparably united light which he in. 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